First, that He is led up into the wilderness, that is, he is left solitary and alone by God, angels and men, by all creatures.
Q: What kind of a temptation would it be, if we were not forsaken and stood not alone?
...the tempter came forward and attacked Christ with these very same cares of food for the body and with the unbelief in the goodness of God, and said: "If thou art the Son of God, command that these stones become bread,"(Matt. 4:3) ..... eat now and drink from your faith, let us see how you will satisfy your hunger; yea, when you have stones for bread. What a fine Son of God you are!
Christ's second temptation is opposed to the first and is repugnant to common sense. Its substance is that the devil teaches us to tempt God; as he here calls to Christ to cast Himself down from the pinnacle of the temple,...And this very appropriately follows the first temptation. For where the devil feels a heart trusts God in times of want and need, he soon ceases his temptation of bread and avarice and thinks: Wait, wilt thou be very spiritual and believing, I will assist you: He approaches and attacks on the other side, that we might believe where God has not commanded us to believe, nor wills that we should believe.
Christ's third temptation consists in temporal honor and power; as the words of the devil clearly teach, when Satan shows and offers Christ all the kingdoms of the world if he would worship him.
To this class those belong who fall from their faith for the sake of honor and power, that they may enjoy good days, or not believe further than their honor and power extend. Such are also the heretics who start sects and factions in matters of faith among Christians, that they may make a great parade before the world and soar aloft in their own honor.
Hence one may place this third temptation on the right, and the first on the left side.
--The first is the temptation of misfortune, by which man is stirred to anger, impatience and unbelief;
--the third and last, the temptation of prosperity, by which man is enticed to lust, honor, joy, and whatever is high.
--The second or middle temptation is spiritual and deals with the blind tricks and errors that mislead reason from faith."
Martin Luther
...the tempter came forward and attacked Christ with these very same cares of food for the body and with the unbelief in the goodness of God, and said: "If thou art the Son of God, command that these stones become bread,"(Matt. 4:3) ..... eat now and drink from your faith, let us see how you will satisfy your hunger; yea, when you have stones for bread. What a fine Son of God you are!
Christ's second temptation is opposed to the first and is repugnant to common sense. Its substance is that the devil teaches us to tempt God; as he here calls to Christ to cast Himself down from the pinnacle of the temple,...And this very appropriately follows the first temptation. For where the devil feels a heart trusts God in times of want and need, he soon ceases his temptation of bread and avarice and thinks: Wait, wilt thou be very spiritual and believing, I will assist you: He approaches and attacks on the other side, that we might believe where God has not commanded us to believe, nor wills that we should believe.
Christ's third temptation consists in temporal honor and power; as the words of the devil clearly teach, when Satan shows and offers Christ all the kingdoms of the world if he would worship him.
To this class those belong who fall from their faith for the sake of honor and power, that they may enjoy good days, or not believe further than their honor and power extend. Such are also the heretics who start sects and factions in matters of faith among Christians, that they may make a great parade before the world and soar aloft in their own honor.
Hence one may place this third temptation on the right, and the first on the left side.
--The first is the temptation of misfortune, by which man is stirred to anger, impatience and unbelief;
--the third and last, the temptation of prosperity, by which man is enticed to lust, honor, joy, and whatever is high.
--The second or middle temptation is spiritual and deals with the blind tricks and errors that mislead reason from faith."
Martin Luther
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